Fascism, Democracy and Inclusion

cdfc-grad-5I am very pleased to share with you a guest post written by Taruni Falconer, Lead Facilitator of Cultural Detective Certified Facilitator Workshops, and co-author of Cultural Detective: New Zealand

“Fascism did not rise in the 1930’s because it was strong, but because democracy was weak!” These are the recent words of a political strategist in a news interview following the US elections. This declaration stopped me in my tracks.

I have the good fortune to live in relatively stable and prosperous democracy, Australia. I have also lived and worked in countries taking their first steps into democracy. In Yemen, l watched their precarious first, UN-supervised democratic election. In Tanzania, I listened to Julius Nyerere, father of unified Tanzania, make an impassioned plea to his people to act peacefully during the turmoil of Tanzania’s very first multiparty elections.

My life’s work as an intercultural educator has been built on the democratic principle of “better together than apart”, of finding ways to leverage and bridge differences, of responding to difference as a potent resource rather than a source of fear.

The political strategist’s statement about democracy has me reflecting on the rich range of tools I have for participating in my democracy. It has me realising the tools I have at the ready to understand the position of “the other” who represents different thinking. And there is no shortage of that!

I have been using Cultural Detective© as a primary training tool since 2003. I use it with my clients from Mumbai, India, to Wellington, New Zealand; from Singapore to Melbourne, Australia. It does not mean that I try to shoehorn it into every design I create, however, it is a reliable go-to resource. It’s a favourite tool in my toolbox, applicable in very diverse situations where training, facilitation, or coaching is concerned.

Right now, as I respond to the after-shocks of Brexit and the US election, I am also reaching for the simple Cultural Detective Method that applies three core questions:

  1. Who is doing and saying what here?
  2. Assuming they have a reason to respond in this way, what might that be?
  3. In what ways can we bridge this difference, this divide, and then take appropriate action?

Cultural Detective is a well-tested tool for taking effective action in these mutable, turbulent times.

These three questions at the heart of the Cultural Detective Method were taken up by two client organizations who joined together recently in Adelaide, South Australia, for a two-and-a-half-day Cultural Detective Facilitator Certification course. The workshop was hosted by Multicultural Aged Care, a group that has long been actively engaged in building intercultural competence for the aged-care workforce, and Scope Global, managers of international development and educational programs throughout Asia and the Pacific. Click on any photo to enlarge it or view a slideshow.

Both organisations were drawn to this in-depth course to learn more about the multiple applications and strengths of the Cultural Detective Method and materials. Over a three-day period, they shared intense, guided interaction, and gained many useful and practical insights:

“I really got that I need to adjust the type of bridge to the specific situation. I had thought of bridging as a major project like the built-for-hundreds-of-years Sydney Harbour type of bridge. Not true! Bridging can flex according to the situation and not all bridges need to be the permanent stone structures.”
—Agnieszka Chudecka, Multicultural Aged Care, South Australia

“Before doing this course I had understood that bridging could happen at the interpersonal level and not really considered the ways this could happen systemically as well. That’s changed. I get it. I now see multiple ways we can make simple low-cost systemic modifications that will facilitate bridging.”
—Ammeline Balanag, ScopeGlobal

I reach for Cultural Detective with confidence.  It’s safe. It works alongside other tools. It gives me a deliberate approach and process to understanding different viewpoints. It enables participation and the inclusive practice of democracy in our teams, in our organisations, and in our communities.

It continues to have my participatory vote and that of my clients.

Inside Egypt: Recent Gallup Poll Results

English: Derivative work of File:BlankMap-Worl...

Image via Wikipedia

We have all been captivated by the hope, strength, and commitment to democracy of participants in the Arab Spring. I’ve also long been a “fan” of Egypt, studying Arabic for two years while living in Tokyo, in hopes of relocating to that country (hasn’t happened yet). Thus, I was excited recently to be able to hear Mohamed Younis speak about Gallup’s research in Egypt.

Over the past decade I seem to quote more and more from Pew Research, so I was very happy to see that Gallup has made a major commitment to conduct 100% self-funded, independent polls regularly in 140 countries. This should provide invaluable data for the intercultural field.

The research on Egyptians’ opinions that Mohamed presented had been conducted just after the parliamentary elections, in December 2011. The top findings he shared with us included:
  • Despite recent challenges in the country’s transition, Egyptians are still optimistic that Mubarak’s overthrow will improve their lives.
  • There is overwhelming confidence in the transparency of the upcoming presidential elections and in participation — 86% of those polled plan to vote in the presidential election.
  • Most Egyptians believe SCAF will hand over power to a civilian government after the presidential elections.
  • Islamists and Liberals very much agree on the issues of most immediate concern for Egyptian households, including women’s rights and economic priorities such as inflation and jobs.
 Some other interesting statistics from the polling:
  • 63% of the Egyptians polled felt that protests and revolts in their country have been the result of an indigenous desire for change. Mohamed said he felt this reflected a “hyper-nationalism” and “hyper-distrust” of foreign intervention, which he said can also be seen in the fact that 46% of the Egyptians polled opposed NATO intervention in Libya (compared to just 18% who were in favor).
  • Our group of listeners was largely US American, so Mohamed shared that 41% of the Egyptians polled said closer relations between Egypt and the US would be a good thing. 40% said it would be a bad thing, for a fairly even split on the issue. His interpretation is that this split is closely related to the fact that 73% of the Egyptians they polled do not feel that the USA is genuine in supporting democracy (rather they support their allies and economic interests).
  • When asked “If drafting a constitution for a new country, which rights should be included?” the vast majority of those polled cited freedom of speech, freedom of religion, and women’s rights (ahead of others in the region). The people of Egypt are definitely envisioning a representative government.

During questions and answers, Mohamed told us how some of the Islamist parties had won seats because they had bankrolled local services such as providing burial services or pilgrimages to Mecca for those who couldn’t afford them. He did not feel the rise of these parties reflected a rise in Islamism per se, and definitely not in the desire for a theocracy.

When asked what foreign governments could do to support Egypt, the clear response was: trade not aid, due to the rising sense of independence, nationalism and regionalism he perceives.

Mohamed also talked about the need for education around democracy, and the fact that an overthrow of Mubarak is not in itself going to create jobs. He said many young Egyptians expect a government job, with high salary and a pension, but with 80 million people and much poverty, they can not expect what young people in Saudi might be able to expect.

When asked about the high price of gas sales to the Sinai, and the fact that many Egyptians blame the Camp David Accords, Mohamed responded that even though this has nothing to do with the peace accords, they are nonetheless blamed. Most Egyptians have no interest in re-engaging Israel.

When asked about security for the Coptic church, Mohamed reiterated that most Egyptians very much respect religious diversity, and that the decision to protect churches was not a government mandate but rather an organic, people-led effort.

If you’re interested in hearing Mohamed present the Gallup findings, they do have a video posted and you can also find a download of his slides. He mentioned there was also audio available on iTunes.

Please note that any errors in my report of the data and Mohamed’s comments are no doubt my own.

Other Gallup reports on related subjects available online:

The Hidden Yemeni Beauty

Open a new window now and google “Socotra” – one of the most beautiful islands I’ve been to. Socotri people are not only as hospitable as the mainland people but also very open.

Seeing me approaching with a male tour guide, this girl in the picture stood up to her feet, came rushing to stop us on the road and started talking with both her hands and her body. She then wanted to send my tour guide back to the camp site so she could invite me home. Later on my tour guide told me he was actually……well,…scared. He has realized that with the revolution girls have turned somewhat less conservative. He has never seen someone that open before.

After months of traveling in the Middle East, I have learned that the black veil can easily mislead our opinions. Until now I still can not get used to the fact that all my Yemeni girl friends came to visit me like a big shadow devoid of identity. The moment they step inside, black abayas are taken off and they turn out to be very modern young people with perfect English. They know the lines of most MTV hits, they sometimes swear like a rapper, dance like Beyoncé and at the same time they can engage in serious debates and discussion of the most sensitive topics such as homosexuality and prostitution. The youth that started the revolution in Yemen may look like oppressed women according to Western perceptions, but they are exceptionally brave. Look at what they have achieved: A transition to new power without violence – the only peaceful Arab spring so far in the region.

—–

Thank you for following me here on the Cultural Detective blog! I am a proud member of this team, and co-author of Cultural Detective Vietnam. I am in the midst of a journey that traces the path of Islam, from its origins as it spread outward around our planet. You can follow my journey daily in Facebook or via my blog.

Yemen Revolution and the Quest for Patience

This photo was taken 30 minutes after the voting closed. Not a gunshot was heard in Sanaa. This rifle (though readily placed next to the desk of a media boss in Sanaa) was not needed.

I arrived in Yemen just 12 hours before the election. As a single female traveler, the airport police did not let me out until they could appoint a driver to take me to my friend’s house. Nobody left the airport untraceable.

The election has only one candidate, Mr Hadi, and it is interesting to see that this election aims at non-violence and a peaceful handover of power rather than genuine democracy. Many Yemeni activists told me that 5 other candidates were denied by the government. They were furious, of course.

However, looking at the turmoil that Yemen has been through, I can also see the reasons behind this seemingly undemocratic election. Being a very delicate and fragile country, Yemen needs stability and its people need to know that democracy goes steps by step. The country is like a patient after a big operation. He needs soft food and milk instead of steak.

I am happy for Yemen, that the country has moved one step away from dictatorship, being in a transition of moving forwards to a real democratic election in the near future. Democracy is a process, and it needs a lot of patience and dialogue.

It’s nice to meet all of you here on the Cultural Detective blog! I am a proud member of this team, and co-author of Cultural Detective Vietnam. I am in the midst of a journey that traces the path of Islam, from its origins as it spread outward around our planet. You can follow my journey daily in Facebook or via my blog.