Learning from Culture in Our Responses to COVID-19

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The COVID-19 pandemic is uniting our planet as well as dividing it in powerful ways. Many of us now share the common experiences of travel bans, hand washing, masks, quarantine, job loss or working from home, and economic uncertainty. Many of us are worried, trying our best to stay positive, doing constructive projects around the house, including exercise to stay in shape and online classes. Neighbors are reaching out to neighbors in life-affirming ways, making sure disadvantaged children and elderly shut-ins get sustenance and feel cared for, singing and playing with one another across balconies. We’ve had the privilege of enjoying gorgeous online concerts from some of the world’s best performing artists, playing in unison from the privacy of their homes directly into ours through the wonders of technology. “Light it Blue” united much of our world to thank healthcare workers and essential service providers.

Those who were already marginalized before the coronavirus due to our inequitable systems are suffering horribly now: the homeless, those barely subsisting in “normal” times, those without access to healthcare, those without internet to keep them connected or rooms in which to isolate people infected. Racial disparities show horrifying differences in survival rates, and many nations’ deplorable treatment of migrants and indigenous communities has had negative repercussions during the pandemic. Many disbelieve, convinced COVID-19 is a hoax, accusing politicians and the media of over-hyping the situation. We’ve all received loads of life-threateningly dangerous fake news, rumors and home remedies in our cell phones. Click on any photo to enlarge it or view a slideshow.

We’ve witness amazing international collaboration on scientific research, testing and vaccine preparation. And, we’ve also seen horrible competition for medical equipment. Open Government Partnership members are sharing best practices worldwide in an effort to help others. It seems the crisis has brought out both the best and the worse, magnifying what works and what’s broken in our society. Will the pandemic finally wake us up so that we work to build a more equitable future? Or, heartbreakingly, will our enterprise and our governments use it as a distraction to take further advantage of the marginalized?

Countries worldwide have had broadly differing responses to COVID-19 ranging from eradication (Taiwan) to containment (Australia) and extremely centralized authority (China) to trusting individuals to make the best decisions (Sweden). I recently read that the six countries with the most effective responses to the pandemic thus far (Belgium, Finland, Denmark, Germany, Iceland, and New Zealand) are all led by women! And that article doesn’t include the East Asian poster child—Taiwan, also led by a woman. Most credit these nations’ proactive decision making, persistence, meaning making, swift action, empathy building, coordinated efforts, and the fact that they were better prepared in terms of medical care and protective equipment (check out the Cultural Detective Women’s Values Lens and you might get some clues as to why).

LayeredLenses_1024EXERCISE
I’ve collected artifacts (posters, videos, slogans, images) from our worldwide response to the pandemic, and urge you to log into Cultural Detective Online, bring up the Values Lenses for the cultures in question, and use those values to help decipher the cultural influences at play in the messaging you see in this article. Osnat Lautman wrote an article on Israeli values and response to coronavirus that may give you an idea how to connect values to behavior.

To begin, I think it could be helpful to work with a collection of Chinese posters on COVID-19 with English translations. Focusing on one national culture as a first step will be an easy way to get started. Read the posters below and think about the underlying values at play in these attempts to motivate citizens. Then, use the Cultural Detective China Values Lens to help you go deeper.

Every nation, of course, has huge cultural diversity: regional, ethnic, socio-economic, gender, generational… Once you’ve analyzed the messaging from a national cultural viewpoint, pull up a complementary Cultural Detective Values Lens for gender, generation, sexual orientation, or spiritual tradition and see how someone with those values might respond to the messaging. And, remember, each of us are unique individuals, with multiple layers of cultural influences on our behavior.

SOCIAL DISTANCING
While social distancing has been nearly a universal response to COVID-19, the distance seems to vary between one and two meters depending on location. How that distance is communicated, however, can vary widely by culture. The goal of such posters, of course, is to grab attention and stick in the memory. The culture of National Park users in the USA and the culture of bicyclists and runners  have also been affected by news of how the virus can spread in one’s slipstream, as you’ll see in a couple of the posters below.

POSTERS
That trend continues across other official COVID-19 messaging. While most governments encourage citizens to wash their hands frequently, use antibacterial gel, cover their sneezes and coughs, stay home, and not touch their faces, how those messages are communicated does vary by culture. Most attempt to find a balance between calm, instructive encouragement and a sense of urgency about the seriousness of the situation. Some posters use cartoons, others simple symbols, others data and facts. What cultural similarities and differences do you note in the posters below?

MUSIC VIDEOS
Quite a few nations have put out catchy tunes to inform the public how to stay safe during the pandemic. One of the most popular, with nearly 40 million views, is Vietnam’s Ghen Cô Vy—which equates the coronavirus to a troublemaker who jealously tries to break up a couple. The song even inspired a dance challenge on social media app TikTok. The cute animation includes a bit of national pride, with an animated Vietnamese flag waving with the words: “Vietnam is determined to beat this disease.”

One of my favorites is a music video performed by the employees of Bangkok’s BTS Skytrain:

Below is Philippines’ very popular song about coronavirus. I sadly couldn’t find a version with English subtitles; if you do, please let me know and I’ll substitute it in.

My absolute favorite, however, is Bobi Wine and Nubian’s effort to help fellow Ugandans. In a true spirit of collaboration, they’ve openly licensed the track, encouraging musicians worldwide to “sing our song in your language and for your people!”

Speaking of music videos, we can’t forget Bollywood. Muskurayega India (India Will Smile) has 10 million views on YouTube.

Iranian comedian Danial Kherikhan wins my award for world’s best hand washing technique:

What culture-specific values and behaviors do you see in the videos above? Which are you attracted to and why? Most probably, it resonates with one or more of the values you hold dear. Which video disinterests you the most? Again, that probably tells you something about your personal and cultural values. Open your subscription to Cultural Detective Online, go to the Self Discovery package, and create a Personal Values Lens.

MASCOTS
In Mexico where I live, people greet with big bear hugs and kissing. It’s incredibly rude not to properly greet or take leave, so the national government came up with an inspired campaign to give people permission not to greet.

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Once the cartoon superhero called “Susana Distancia” (translates to “your safe distance”) came on the scene, it very quickly became common for Mexican friends to hold up their arms or pucker their lips from a distance and refer to Susana. Intercultural competence is crucial in our world today, and particularly so during a crisis, when the difference between engagement and disengagement can mean life and death.

MASKS
One of the most visible cultural differences in response to COVID-19 has been in the wearing of masks. East Asians have a tradition of wearing masks during illnesses and to protect against pollution, while most of the West has been much slower to adopt this practice. The Czech Republic mandated the wearing of masks in public on March 18th; their results no doubt have helped other western nations to adopt the practice. Face masks first made it to fashion runways in China in 2014, and masks were well represented this year at Paris Fashion Week. It is interesting to watch cultural resistance fade and behavior change in such a large and important way. 

Many of us have not only learned to wear masks, but we’ve also picked up new vocabulary during this crisis, via the popularization of words such as “PPE/Personal protective equipment” and the recycling of valuable-yet-neglected terms like “common good.” Many of us have also re-learned elementary and middle school biology lessons about the difference between a bacterium and a virus and how to kill them.

TECHNOLOGY: HELP LINES, APPS, QUIZZES AND COORDINATED MEDIA

Many communities leveraged technology to help citizens. We have seen apps for COVID-19 tracking, quizzes to help diagnose, telephone helplines, and united messaging across newspapers, radio and television and, in Latin America at least, across countries. While the use of technology favors the higher socio-demographics and the young, public visual and performance art are much more inclusive (at least before we isolated at home, if we have one).

STREET ART
Street artists around the world have pitched in to help get the word out. Street performances, visual art, and the songs mentioned above are particularly helpful with largely illiterate populations, but I believe if we researched it a bit, we’d find the multi-sensory learning advantages of these methods work well everywhere. I especially loved this collection of beautiful images from Senegal:

In Indonesia a youth drama troupe took to the streets to scare citizens into staying home.

COMMUNITY-SPECIFIC MESSAGING
The differing histories and heritages of our world populations mean that cultural communities have to tailor their responses to the pandemic. Native Americans, for example, suffered germ warfare not so very long ago. This latest virus resurrects that inter-generational trauma, and has led to responses ranging from connecting with tradition to innovative world-class field hospitals.

CREATIVITY AND CITIZEN INVOLVEMENT
A crisis brings out creativity and innovation as we’ve seen in India where, after suspending operations of the world’s fourth largest train system and the country’s biggest employer, they are converting train cars into temporary hospitalsGraphic artists have pitched in, creating pieces to help spread awareness and save lives. Weiman Kow created “comics for good” and opened them up to the public for translations. Germany held a hackathon to generate ideas for improving pandemic response. And Ireland’s public health service has made posters available in multiple languages.

I have said since the beginning that COVID-19 is Mother Nature’s way of putting us in timeout so she can clean her air and give her animals and plants a respite. Sure enough, we are all enjoying gorgeous video of clean water in rivers (the Ganges runs clear and some say it’s again drinkable!), lakes and ocean beaches, clear skies over normally grey, polluted cities, and wild animals (elk, fox, boar, deer, even wolves) strolling through the streets of towns and cities where they haven’t been seen sometimes in hundreds of years! One sad reality, though, is an abundance of single-use masks and latex gloves in our waterways.

There are so many cultural universals and cultural differences on display right now, as our world faces a shared enemy in a small but lethal virus. Will we learn from the time many of us have had to reflect, and change our behavior going forward? Will we act as better stewards of our environment? Will we act to create more equitable systems in which all are fed, housed, educated and receive medical care? I sure hope so! We are in this together, we share one planet, everyone’s participation and expertise is crucial, and collaboration is our future.

Reaching across the Divide

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These days we see, hear, and read about divides—political, racial, religious, economic, etc.—all the ways we are different from each other. It often seems these differences are exploited and amplified to encourage disagreement and conflict. It is hard to combat the feeling that we are living in a time of strong opinions and large cultural differences. But there have been previous situations of large cultural divides and evidence that people have bridged those cultural gaps in wonderful ways.

On a recent trip to Astoria, Oregon, a small town on the northwest tip of the state where the Columbia River meets the Pacific Ocean, I was reminded of how the town’s history is unusually multicultural. Of course, the first inhabitants were native peoples who lived in the area for thousands of years prior to the first Europeans arriving in 1792. The explorers Lewis and Clark and members of their cross-continent expedition spent the winter of 1805-06 in the area. By 1850 the town had 250 inhabitants, a large city for the time, and by 1920 it boasted over 14,000 residents— the second largest city in Oregon.

Astoria was noted for being very cosmopolitan; timber and fishing brought immigrants from around the world including Finns, Swedes, Chinese, and East Indians, among others. In fact, the influence of the Finns was so strong that street signs were in English and Finnish—the only bilingual city in Oregon at the time.

I ran across a story from Oregon folklore that illustrates the influence of the Finns on Astoria. Like most such handed-down stories, one likes to think they are describing the original situation accurately.

“A 16-year old girl from Finland, who had traveled to the US to live with her grandparents in Astoria, arrived unmet at the RR station. Failing to see her grandparents and unable to speak English, she slumped down on the wooden platform of the depot and began to sob. Seeing her anguish, a Chinese passerby paused to ask what was wrong. Tearfully, she told him. “Where do your grandparents live?” he asked. She took from the pocket of her dress a slip of paper and gave it to the man. “I know where this house is at,” he said. “I will take you there.” And he picked up her suitcase.

As they walked, the girl asked, “How is it that you speak Finnish?” “In Astoria,” the Chinese good samaritan replied, “if you do not speak Finnish you had better move elsewhere.” [from: in search of Western Oregon, Ralph Friedman, 1990, p. 3]

I found this story delightful and a great illustration of life in early Astoria. And a wonderful example of making an effort to reach across the divide.

But what could a Cultural Detective see in this story? I could imagine the young woman exhibiting the Finnish value of Sisu (Perseverance) by making the trek by herself. And perhaps the Chinese value of Jia ting (Family) influenced the gentleman’s decision to help the young lady. And/or maybe, as an immigrant himself and a Blended Culture person, he recognized the challenges of landing in a strange place with no one to meet you. Contextuality (It all depends) is an important Blended Culture value.

Once the Cultural Detective way of viewing the world becomes a habit, you can apply it in all sorts of circumstances, past and present. Using a Cultural Detective approach to viewing history can inform us of the issues that both “sides” faced in any interaction. And remember that “history” can be that discussion you had with your co-worker last week!

In these times of deep divisions, it is useful to understand the underlying values that impact a situation in order to figure out a solution. Using the Cultural Detective Online provides immediate access to the values of over 60 cultures, providing a roadmap for discovery, offering clues and a process to sort out challenges and to build bridges across divisions. We don’t have to always agree, but as interculturalists, we should definitely do our best to understand one another.

Satisfacción de los Clientes Internacionales

web2Un tercer video tomado del webinar “Desarrollando habilidades interculturales en  profesionales globales”, el 24 de Octubre 2013, en cual cuento la historia de una empresa Chilena que intenta importar parte de su producción de China. Por falta de no desarrollar las competencias interculturales requeridas, no son los primeros en llegar al mercado con el nuevo producto y conlleva la pérdida de mucho dinero y la reputación de la empresa en el mercado. Desafortunadamente es una situación muy común—una  que Cultural Detective te ayuda a evitar.

Por favor, cuéntanos tu historia…

Historia 1

Historia 2

Happy Mid-Autumn Festival! (What do you call a witch at the beach?)

mid-autumn6The Mid-autumn Festival — 中秋节, often called the Chinese Moon Festival, is held on the 15th day of the eighth lunar month, when the moon is at its roundest. It is the second most important Chinese holiday after lunar new year, and celebrates the Chinese value on home and family — 家庭. People travel from far and wide in order to be able to spend time with extended family.

Customs on this day include moon viewing and appreciation, getting together with family and friends, eating moon cakes, reciting poems, dragon dancing, and lantern riddles.

Lantern riddles are a terrific exercise for Cultural Detectives, teaching us to think beyond our normal habits. They are also an engaging cross-generational activity. Many thanks to cultural-china.com for the riddles below. I’ve selected a lucky number, eight of them, for your enjoyment. Take your time and guess, then scroll down past the moon cake recipe for the answers.

Lantern Riddles:
  1. Which is faster, hot or cold?
  2. What building has the most stories?
  3. When is your mind like a rumpled bed?
  4. What do you call a witch at the beach?
  5. They are twin sisters of the same height. they work in the kitchen, arm in arm. whatever is cooked, they always try it first.
  6. When I slap you, I slap me. When I hit you, my blood flows.
  7. It will follow you for 1000 miles and never miss home. It desires neither food nor flowers. It fears not water, fire, knives nor soldiers. It disappears when the sun sets behind the western mountains.
  8. Half is above ground, and half is in the ground. Half is solid, and half empty. Half is white, and half green. Half is eaten, and half thrown away.

Moon cakesWant a recipe to make your own moon cakes? Try this one!

Answers to the Riddles:
  1. Hot’s faster; you can catch a cold.
  2. A library
  3. When it’s not made up.
  4. A sandwich
  5. Chopsticks
  6. A mosquito
  7. A shadow
  8. A scallion

Happy Mid-autumn Festival, everyone! Please share with us your favorite holiday traditions or riddles.

Myanmar, A Guest Blog by Victor Garza

Guest post by Cultural Detective China co-author Victor Garza

Many of you know Victor as an excellent photographer and world adventure traveler. He has just published another travel piece, this one on Myanmar. Despite the heartbreaking news about Buddhist violence in that country, I know many of us would love to travel there. You can click on the images below to enlarge them.

Where have you traveled to lately? Please, share with us your adventures!2013.5 36 2013.5 38 2013.5 37

Catalysts For Intercultural Conversations and Insights: Advertisements

Lipton tea Chinese flowersThis guest blog post is written by Joe Lurie, Executive Director Emeritus, University of California Berkeley’s International House.

Recently, I taught a course attended by Chinese and French students on the intercultural challenges of marketing across cultures. Midway through the course I asked students to select a print, web or YouTube ad describing how the following items reflected cultural preoccupations, values and behaviors in their cultures:

  • the product being promoted
  • the selection of words in the headers
  • the images and colors being used to reinforce the message

After analyzing the ad as a reflection of one’s culture, the student was to ask a fellow classmate from another culture why the ad would or would not work in their culture. In one example, a Chinese student demonstrated how Lipton tea is marketed in China. He noted that no tea bag was explicitly shown, as tea bags do not speak to the traditional way of preparing tea in China, and so not the best way to convince people to drink the Lipton product in China. Rather, the image was of green tea flowing from a cup on its side, producing green images in the style of Chinese paintings of mountains, fish and flowers, each with a particular symbolic value in Chinese culture. Lipton tea Chinese mountains The French student who was interviewed had no exposure to traditional Chinese painting and saw not lovely images, but rather incomprehensible splotches! He added that the ad would not work in France as tea drinkers are generally accustomed to black or brown teas.

Color in many other ads revealed the power and status implications of yellow in China, yet something to beware of in France where it often suggests infidelity. Below from a French student are two different ways that Volkswagon is promoted in China and France, reflecting a powerful individualistic/collectivistic contrast, and a terrific way for students to engage in a conversation of cultural discovery: Below you will find an ad for a cleaning sponge selected by a French student, revealing what the student felt is a preoccupation with sex—reflected in explicit and other seductive ways in many other ads for other products in France. Sexual suggestions, so graphically portrayed, would not, according to the Chinese students in my class, be acceptable in Chinese product promotions. And in a French ad for BMW, a man is  shown making love to the body of a woman whose face is in fact a BMW!

BaijuuA Chinese ad for a very strong 38% alcohol rice beverage portrayed a bottle whose shape was interpreted by the French as a perfume bottle, and so it would not be a convincing way of promoting an alcoholic beverage there.

The bold red color signifying affluence and status for the Chinese was seen as over the top by the French students, who noted a preference in the French aesthetic for far more nuanced, muted colors. This prompted a spirited conversation between the Chinese and French in which it was revealed that ads with very high alcoholic content are discouraged or banned in France, but visual ads for condoms were common there, though not generally acceptable in China. That conversation ended with a comparison of toasting custom—the French “drink and sip” vs the Chinese GAMBAY or “bottoms up”—ALL at ONCE!

Should readers of this blog try this approach in their intercultural classes and training sessions, I hope you will consider sharing the fun and insights here….

—Joe Lurie
Executive Director Emeritus at the University of California’s International House, Joe is currently a cross-cultural communications consultant, university instructor and Cultural Detective certified facilitator. Contact Joe via email or LinkedIn.

Research Findings: The Value of Intercultural Skills in the Workplace


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Culture at Work: The value of intercultural skills in the workplace
—A survey conducted by the British Council, Booz Allen Hamilton and Ipsos Public Affairs, of HR managers at 367 large employers in nine countries: Brazil, China, India, Indonesia, Jordan, South Africa, the United Arab Emirates (UAE), the United Kingdom (UK), and the United States (US)

The Report’s Conclusions

“Our ability to engage successfully with other countries, organisations and people will depend to a large extent on whether we possess the necessary intercultural and foreign language skills to make fruitful connections, whether in trade and investment, charity/NGO programmes or as government and international organisations. This is fundamentally changing the way in which employers value and seek to develop intercultural skills in the workplace.”

“More and more business leaders are identifying real business value in employing staff with intercultural skills. These skills are vital, not just in smoothing international business transactions, but also in developing long term relationships with customers and suppliers. Increasingly they also play a key role within the workplace, enhancing team working, fostering creativity, improving communication and reducing conflict. All this translates into greater efficiency, stronger brand identity, enhanced reputation and ultimately impact on the bottom line.”

“Employers believe that intercultural skills are integral to the workplace.”

“A common challenge shared by employers around the world is finding employees with adequate intercultural skills. Given that the operating environments of all organisations is increasingly global, it comes as no surprise that employers need employees who can understand and adapt to different cultural contexts.”

What is the international reality in the workplace?

The research shows that employees in most large companies surveyed engage in extensive interaction across international borders.

More than two thirds of employers report that their employees engage frequently with colleagues outside of their country, and over half say that their employees engage frequently with partners and clients outside of their country.

THE BUSINESS VALUE OF INTERCULTURAL SKILLS
Intercultural skills provide business value and help mitigate risk.

The research shows that HR managers associate intercultural skills with significant business benefits. Overall, the organisations surveyed are most interested in intercultural skills for the benefits they bring—benefits that carry significant monetary value to employers:

  • Keeping teams running efficiently
  • Good for reputation
  • Bringing in new clients
  • Building trust with clients
  • Communicating with overseas partners
  • Able to work with diverse colleagues
  • Increased productivity
  • Increased sales

Employers also see significant risk to their organisations when employees lack intercultural skills. Top risks that organisations surveyed are concerned about are:

  • Miscommunication and conflict within teams
  • Global reputational damage
  • Los of clients
  • Cultural insensitivity to clients/partners overseas
  • Project mistakes

How do the organisations surveyed define “intercultural skills”?

The graphic below shows the words employers used, with size of the block equating to frequency of use.

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The terms employers use to define intercultural skills
Source: Telephone/face-to-face surveys of public sector, private sector and NGO employers responsible for employment decisions. Base: Ipsos Public Affairs, 2012: Global (n=367).

In particular, employers highlight the following as important intercultural skills that they look for in job candidates:

  • the ability to understand different cultural contexts and viewpoints
  • demonstrating respect for others
  • accepting different cultural contexts and viewpoints
  • openness to new ideas and ways of thinking
  • knowledge of a foreign language.

How employers rank different skills in terms of importance

valuedskills

Graphic © the original report, with yellow highlights added by Cultural Detective.

How does the research indicate these skills are developed?

Most employers report encouraging their staff to develop intercultural skills through in-house training, meetings and events. However, employers also say that educational institutions could do more to equip students with intercultural skills.

The findings suggest that policy makers and education providers could do more to contribute to the development of a workforce with the necessary intercultural skills through interventions, such as prioritising:

  • teaching communication skills
  • offering foreign language classes
  • availability of opportunities for students to gain international experience
  • development of international research partnerships.

This research suggests that there is significant opportunity for employers, policy makers and education providers to work together to strengthen the development of intercultural skills to meet the needs of an increasingly global workforce.

Appearance Can Be a Life or Death Matter

Immediately when I heard about the attack on the Sikh temple in Wisconsin (USA), the first thought that came to my mind is that the shooter must have confused Sikhs for Muslims because they wear turbans and grow beards. There have been many similar incidents, one of them in 2002 when four teenagers burned down the Sikh temple Gobind Sadan in New York. The teens told authorities that they believed the temple was named “Go Bin Laden” (!!!)

Similarly, Christian figures and nuns may be mistaken for Muslims, with their loose outfits and head coverings. A picture taken in Jerusalem may confuse many, for it can be very unclear who is Jewish, who is Muslim and who is Christian. I have asked lots of my friends and they often think that the three Morrocan Muslim girls in this picture look more like Jewish women because of their headscarf style and their dress.

Almost everwhere I go in the world, people on the streets mostly call me Chinese. I have embraced a business idea of producing millions of T-shirt that say, “Everything is made in China. NOT ME!” and sell them to desperate and angry Japanese, Korean, Singaporean and Vietnamese tourists. I’ll probably be rich and earn enough money to travel more.
When I was in Syria lately, immediately upon stepping into a neighboring house, Abdullah my friend shouted out even before the host could see my face: “She is not Chinese!” Very wise of him, because the man we were visiting belongs to the opposition, who is of course very pissed off with China and Russia for their support towards Assad’s government.
Looks do matter, regardless of how superficial they are. Of course no one should be killed, and most religions have love and respect at their core. It can be detrimental and become a matter of dealth and life in this age of speed, in which people only have time to watch, not to think, and news is more important than knowledge.

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Remember Mao Zedong’s wife, Madame Mao, who had an acting career in Shanghai before becoming China’s first lady? Looks like that may be happening again.

Read the story and watch a few clips.