Tag Archives: African American

Resilience Through Resistance

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coverAfAmOn this Juneteenth Freedom Day, I am humbled and honored to share with you a significant update in the Cultural Detective African American package. Since these materials were first published four years ago much has changed in the USA and in the African American community. When we initially asked its authors, Kelli McLoud-Schingen and Patricia M. Coleman to update the package, emotions were too raw, wounds too fresh, and the idea itself overwhelming.

“With each face, each name and each court case, members of the African American community see their fathers, their sons, their brothers, their nephews, their lovers, their mothers, their daughters, their nieces, and themselves. The fear in the African American community is palpable, present, and real—and it paralyzes, polarizes, and traumatizes the community.

A year later they sent us a brilliant piece that provides important and often missing or over-looked context to today’s realities of the African American experience. This short essay is especially useful for people who are new to the USA or who just don’t “get” what all the “fuss” is about. I am personally and professionally very grateful to these two talented professionals for their contributions to intercultural understanding.

“There are real values in conflict here. When someone is killed—whether by the police or another citizen, African Americans expect the justice system to work…

When this doesn’t happen, overwhelming grief gives way to unimaginable pain, which, in turn, often gives way to irrepressible rage. When the rage is released, the socially pathological stories of black violence are reinforced, perpetuating the stereotypes that serve to dehumanize an entire group of people.

What we have now is an opportunity to explore why African Americans have had the need, in every generation, to ask the timeless question, “Am I not a full and equal citizen?” It seems the answer should be an unequivocal and resounding “yes,” but the question is most often met with an appalling silence, or worse, a loud “no” backed by legal might.”

Cultural Detective, as you know, is a licensed product, available via subscription (CD Online) or printed PDF at very affordable prices. The topic of race relations in the USA is so crucial, however, that the three of us feel compelled to share the new addition with our entire community. You will find it below. Please put it to good use, whether in combination with your Cultural Detective Online subscription or PDF license.

Unsolicited Review

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coverAfAmI just had a chance to review the newly released Cultural Detective: African-American, by Kelli McCloud-Schingen and Patricia Coleman, as well as talk to the authors yesterday in the teleconference on the topic of “Black versus African-American.” Normally, I don’t review items in this series, not just because I’m the co-author of several, but because the formula for their success both in printed versions and now online hardly requires special notice for the individual items which now number well over 50.

However, in this case I think a word is necessary. Necessary, particularly because my suspicion is that most folks reading the title twill probably think largely in terms of diversity and inclusion, rather than in terms of culture. While these issues are at a certain point inseparable, one of the weak points of the diversity movement in the USA has been to imagine itself as intercultural, with little attention, and sometimes fear of dealing with the attitudes and values of targeted groups. There is still a lot of sensitivity here. Consequently when people, particularly outside the US, see publications focused on US minorities, they may think to dismiss them as some of the same-old, same-old diversity stuff.

That is not the case here. This is truly a work of intercultural significance, despite the fact that the participant guide runs to only about 30 pages. First of all, the introduction, slightly longer than the average instrument in this series is absolutely brilliant. It gives the user an overview that is rich, thoughtful, insightful, even for, perhaps particularly for US Americans who tend to see racial issues one at a time, without a sense of heritage and culture in their historical context. But it is certainly what outsiders need and should want to know in order to work well with African-Americans.

“Truly a work of intercultural significance!”
“Absolutely brilliant.”
“Rich, thoughtful, insightful.”
“Heritage and culture in historical context.”

For the many expats going from other parts of the world to the USA, there is usually a question of, “What should I know about… How should I behave around… What should I avoid when dealing with African-Americans?” This instrument helps you cut to the chase, not by offering “kiss, bow, and shake hands tips” but providing insight into the values, strengths, and sensitivities peculiar to a part of the US population who are still to a great degree consciously heirs of a trajectory anchored in slavery, passing through personal pain even while also arriving in corporate boardrooms and occupying the Oval Office. This is a solid cultural perspective on the discourse, on the story that leads to the core values of African-Americans today, in all their diversity, and in contexts where bias and discrimination are still possible obstacles to appreciating cultural identity.

So, if you are preparing expats to go to the USA, or if you are one, this is an important tool, and now one of several dealing with internal cultural dimensions of the very diverse USA, now available in the easily accessible online versions of Cultural Detective.

 

Cultural Detective African-American Now Available!

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coverAfAmThe Cultural Detective team is very pleased to announce the release of one of our most requested and highly anticipated packages — Cultural Detective African American! It is now available both in Cultural Detective Online and via site license.

Cultural Detective® African American explores the complexities of the culture and examines the values and communication styles of this community in an effort to bridge cultural gaps and support more inclusive groups, communities, and workplaces. It joins other domestic diversity packages in the series, including Cultural Detective Generational Harmony, Cultural Detective Women and Men, Cultural Detective LGBT, and the soon-to-be-released, Cultural Detective Latino/Hispanic.

Below, a message from package co-author Kelli McLoud Schingen:

ALI 1I facilitated an Advanced Leadership Institute for the Southwestern Black Student Leadership Conference January 17-20th, and thought that this would be the perfect place to pilot the Cultural Detective African American package that I co-authored with Patricia M. Coleman. There were 25 male and female upper-level students from universities all over the U.S., prepared for an intensive three-day workshop with me on leadership skills and cultural self-awareness. I spent the first day building trust and laying the foundation for the weekend. I facilitated activities that took the students on an exploration of their leadership styles, emotional intelligence, personality types and finally, cultural self-awareness.

ALI 2On the last day I Introduced the Cultural Detective, the purpose and intent of it, and the extensive research and in-depth process that Patricia and I went through to develop the tool. Understandably, the students met the tool with a great deal of suspicion. To say they were skeptical would be a gross understatement. I implored the students to stay with me and trust the process. The students started by working on the critical incidents in the package. I then asked the small groups to present on their findings. They were surprised that there was so much to consider and really convinced that the only valid perspective was the perspective and values of the African American “character” in the incident. I spent a great deal of time sharing how we view things through our own cultural lens, and then I unveiled the African American Values Lens. It didn’t take long for the students to be sold on the process and the values as I walked them through the positive and negative interpretations of each value. They seemed to be having fun and were fully engaged. Many of them commented just how grateful they were to FINALLY have words to describe their feelings, experiences, and cultural norms that they’ve inherited. They laughed at themselves and each other as they peeled back the onion of culture, and were grateful for the opportunity to explore cultural difference in this way. When I asked if they felt that the tool was an authentic representation of African American values they said, “Absolutely Ms. Kelli!”  Then I thought, “I guess we’re ready for launch.”

SIETAR Florida will honor Black History Month 2013 with a dialogue entitled, “Am I Black or African American?” via teleconference.  Featuring co-authors of Cultural Detective African American, Kelli McLoud-Schingen, Immediate Past President of SIETAR USA, and Patricia Coleman, President of SIETAR Florida. Please join us on Wednesday February 13, 2013 at 13h Miami time (1pm EST/12 CST/11MST/10PST).
Please RSVP by February 11th.

Access the event via conference line:

Dial-in Number: (559) 726-1000
Participant Access Code: 857895

 

Dealing with Postcolonialism

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In our last blog post, The Case of Who’s in Charge: Who’s language will we speak, we got a small taste of how African colonialism and slavery have created realities that affect power dynamics and attitudes in our organizations and communities that persist to this day. From the mid-15th century to 1880, roughly twelve million Africans were torn from their homes and families from Senegal to Angola, reaching the Americas as slaves. Other millions died either during the course of enslavement in Africa or en route to the Americas. These are not facts that can or should be forgotten or set aside.

Does post-colonialism exert a negative toll on your organization and people? Is there a way to transform these potentially negative forces into tools for dialogue, understanding and organizational (and societal) transformation?

Our Cultural Detective West Africa (covering Senegal, Côte d’Ivoire, Ghana and Nigeria) authors, Doctors Emmanuel Ngomsi and Seidu Sofo, have very ably written materials that address these questions.

A short quote from their participant materials makes the main point:

“While it is true that current expatriate employees are not responsible for slavery and colonialism, or for problems linked to colonialism in this region of the world, they may nevertheless sometimes be perceived by local workers as part of the system responsible for repeated abuses. It is important to be aware of this fact, and how individual actions are likely to be understood in this historical context.

We encourage you to seize the opportunity presented by Cultural Detective: West Africa to explore the issues of colonialism and modern-day power dynamics with your West African colleagues. While there is a clear attempt on the part of many scholars (African and non-African) to blame past and current African problems on European colonization, the dynamics of colonialism and neocolonialism are complex issues, and it is crucial that business and non-business people be aware of and sensitive to the history that strongly remains in the minds of professional Africans, and often profoundly affects business relationships.

Today, there are limited forums available to openly address these issues. The workplace constitutes one of the few places in which people may discuss how they feel about historical European intervention on the continent, and perceptions of power dynamics and race relations today. Being prepared to handle these issues constructively is smart business.”

Their facilitator manual contains a section entitled “Facilitating a Discussion of Slavery and Postcolonialism,” which adds encouragement as well as how-to:

“Within the Participant Materials we have included a supplement addressing the issues of slavery and colonialism as they relate to West Africa. People are curious and want to talk about these issues, and while they can be difficult and sensitive issues to discuss, they create an important dynamic in relationships and should not be ignored. The Cultural Detective Model provides a way to explore these issues in a non-evaluative manner that can promote mutual understanding. Remember that no one point of view is ‘the truth,’ and it is rare that a discussion will result in consensus or agreement.

West Africans, Europeans, African Americans, Caucasian Americans, Latin Americans and people in the Caribbean, among others, all have different and sometimes opposing points of view on the causes and outcomes of slavery.

Contrary to a common belief among foreigners, West Africans generally are not uncomfortable talking about slavery and are willing to engage in conversations with people who sincerely and genuinely want to explore and learn about slavery and its effects.

Today throughout Africa, Europeans, Americans and other ‘White People’ may still be perceived as exploiters and neo-colonizers. Resentment remains because some believe that the best minds and bodies of the African continent were transported to the Americas. And while many agree that slavery is wrong, many West Africans also feel that if ‘Whites’ could have their way politically and socially, slavery would still be practiced.

Given the sensitivity toward these issues, foreign business owners need to be particularly mindful of their words and actions. Derogatory acts or sayings by expatriate employers directed toward West African employees are not only unkind but unwise. While private individuals react strongly to such acts, governments may also take swift and decisive action, and some have deported expatriate employers for such misconduct.

Regardless of the economic benefit that a foreign investment might bring to a West African nation, dehumanizing conduct, utterances, or work conditions are not tolerated.”

We eagerly urge you to look through these materials, and put them to good use. We would love to have those of you who work in spaces where you deal with post- and neocolonialism issues to share with us some of your experiences and learnings, so that we might all transform our practices and do our bit to heal this world of ours.