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This year’s theme is “Leadership Across the Great Divides: Bridging Cultures, Contexts, and Complexities.”

A great theme for Cultural Detectives to contribute their expertise and share this wonderful tool to leaders globally! If you are interested in contributing you’ll need to act fast as call for proposals will close March 15th!

The 14th Annual International Leadership Association Conference will be held in Denver, October 24-27, 2012.

The ILA seeks proposal submissions that represent the best contemporary thinking about leadership from a diverse range of leadership scholars, practitioners, educators, program directors, consultants, students, and other leaders and leadership professionals. I know there are MANY of you out there that fit this description!

I invite you to visit this section of the ILA website to learn more and to submit.

International Women’s Day

Women hold up half the sky, according to Mao Tse-Tung. In many families and communities, women seem to hold up much more than half. And many times women do it for less pay, with less education, or from behind the scenes.

Today is International Women’s Day, and we at Cultural Detective would like to applaud women everywhere, thank them for raising us, for teaching us, and for collaborating with us.

The issues we highlight on March 8 vary by location. They can include access to clean water, education, or the right to vote; ending domestic violence and genital mutilation; advocating for equal pay, better child care, or peace. This year we would like to share with you a preview of an upcoming movie, entitled “Petals in the Dust: India’s Missing Girls,” which will explore the reasons behind “gendercide” in India, the killing of over 7000 baby girls each year. Thanks to Joe Lurie for sharing this with us. The movie is scheduled to be released in December.

Movie Review: The Separation of Nader va Simin (Iran)

The media attention on Israel’s potential response to Iran’s nuclear activity has piqued my interest to learn a bit more about Iranian culture. Last week our family watched a most incredible film that I felt provided so much insight, so I asked my very good friend, Cultural Detective certified facilitator Pari Namazie, what she thought about what I had learned and seen.

I trust you’ll all enjoy her insights as much as I have. It would seem that this film could be an excellent learning tool for those working with Iranians.

Pari joon, thank you for sharing your insights with us!

They were proud moments for us Iranians when Asghar Farhadi received the Oscar for Best Foreign Film, as well as the Golden Globe and the Golden Bear of Berlinale, for his film A Separation (Jodaeiye Nader az Simin).

The film, which talks about a divorce between Nader and Simin, has two main underlying themes: responsibility and truth. Though one initially thinks the film is about a divorce case, Farhadi cleverly weaves many layers of Iranian society into his film, including power, religion, truth, gender, family, and social class. The points which stuck out most when I watched the film were:

The role of women: Iran is governed by Islamic law. The society is patriarchal and the laws between men and women unequal. Although the foreign media might portray Iranian women as weak and dominated by men, the reality of the matter was captured well in Farhadi’s film, which showed Simin wanting to leave Iran with her daughter, as she believed it was not an environment for a child to grow up in. When her husband refused to immigrate with her (due to his father’s condition), she then insisted on divorce and moved into her parents’ home. It also showed a more religious woman taking fate into her own hands looking for a job, despite the fact that in her family the breadwinner was undoubtedly her husband. Any one who has visited Iran will know the strength of character and conviction of its women.

Truth: The film beautifully portrayed the search for truth in the Iranian culture: from the court, to Termeh (the daughter) asking her father if he knew Razieh (the helper) was pregnant when he pushed her out of the house, to Razieh swearing on the Koran that Nader’s pushing her caused her miscarriage — if she swore on the Koran and it were untrue, then she would condemn her daughter’s future and fate. These behaviors show one of the strongest elements in Iranian culture: the search for truth.

Religion: Beautiful to see how Farhadi craftfully showed the secular and religious segments of society, how they came together respectful of one another, and yet also their existing tensions. Nader and Simin are more secular and Razieh and her family, religious. On one occasion Razieh called her religious authority to ask if it was permitted by Islam to work with an elderly old man, who was not related to her and where she would have to wash and change him.

Responsibility and Family: The relationship and responsibility towards family from the younger to the older generation. In the opening scene at the family court, Nader tells the judge that he cannot immigrate with Simin as he has an elderly father suffering with Alzheimer’s and can not leave him. Other scenes show Nader’s commitment to his father and his relationship with his daughter Termeh. Although he is under many pressures he still maintains his attentive concentration towards Termeh’s studies and taking care of his father, the two main priorities in his life.

Farhadi competently shows the different viewpoints of all the actors, without taking sides, and lets the audience reflect on the circumstances and situations. This film is a must-see if you have not yet!

Book Review: How Maps Change Things

by Ward L. Kaiser, published by the New Internationalist and ODT Maps, 2012.
Free download through March 31 for Cultural Detectives

Anyone looking to develop a new class or training program to improve intercultural competence? This just-released book, How Maps Change Things: A conversation about the maps we choose and the world we want, could be the basis of one terrific learning journey! I highlighted something on nearly every one of its 188 pages. I learned so much, on so many different yet related topics, that I now have five or six threads of learning and discovery I want to pursue!

At first glance you might think this is a book about maps. Then you read on page six that it is about

“… how we shape and use maps and how they in turn shape us. It’s about how we see the world and how we therefore understand our place in it.”

So you start to hope that How Maps Change Things could teach us to be careful whether we label a certain body of water the “Arabian Gulf” or the “Persian Gulf,” or color-code parts of Kashmir as Indian or Pakistani, but it goes way beyond that.

“Because such maps encourage the feeling that some areas are home to movers and shakers while others shelter mere pawns.” — page 74

Mr. Kaiser, the author, is a big fan of equal-area projection maps such as the Peters, as most in the global diversity and inclusion field are, and points out how maps such as the Mercator aren’t good for much other than navigation. But in addition to showing us how maps can be used to perpetuate bias, he shows us how maps can also be used to promote perspective shifting, equity, and social justice:

“Through internalizing many ways to see the world we may even develop openness to other people’s points of view and greater self-awareness.”
— page 164

“What if people all over the world threatened by, well, you name it – logging, commercial development, polluting factories, hydrofracking chemicals in drinking water, say – what if they could all see maps as tools of analysis and action? …

How about a map to make clear where the hazardous electronic wastes of the developed world get dumped …

Bring together maps, available technology, human creativity, and people’s willingness to take a stand and you’ve got a powerful recipe for changing events.” — page 176

For these reasons and others this volume will be useful to interculturalists and those interested in diversity, sustainability, and social action.

The author premises that maps are tools that serve a purpose.

“Maps are verbs. They may seem to be tactile objects, documents we can handle or fold – nouns – but don’t be fooled. In persuasively framing questions and selectively supplying answers they act; they initiate; they function as agents.” — page 15

To illustrate this point he shares some terrific stories: one about the role of maps in a territorial dispute between First Nations people and the Canadian government (pages 35-39); another about how a map can skew our view of a country as a source of oil or as a residence of people and families (pages 8-17); and a third showing how a map was used to get one county to pay for a highway interchange that served another county (pages 34-35). There is a chapter about the connection between maps and faith/values (chapter 10 page 141), and how maps are used for disease control and health (page 170), as well as for crime prevention (page 173), a topic of special interest lately with concerns of profiling and ethnic bias.

The book is written in a lively, accessible style, though it gets heavier and slower toward the end; ironically, the final chapters are where Mr. Kaiser’s true passion seems to lie. It contains several embedded learning exercises (e.g., page 121) and interesting conversations such as how indigenous North Americans mapped (page 40). Via this latter conversation, he shows that the “culture” of map-makers is not universal. This, to me, is a hugely important point. Too many people believe their area of professional practice is culture-neutral or universal when, in fact, even science is culturally relative (as well as discipline-relative!).

One of the pleasures of reading How Maps Change Things is that it contains quite a few valuable “hidden” gems. One of my favorites: as the author discusses the huge socio-economic gap in our world, variously referred to by such inadequate (or judgment-laden) terms as North-South, 1st/3rd world, Developed/Developing nations, and Viable/Failed states, he provides in the footnotes a list of experts from diverse political persuasions and walks of life who share a consensus on the absolute need to bridge this gap (pages 138-139).

Through March 31 our friends at ODT Maps, the publisher, are offering this ebook FREE to our Cultural Detective community. I urge you to take advantage of this offer and help the author get this book put to good use!

Maps are tools, and can be purposed to perpetuate bias or to help us to create a better world. Cultural Detective has long been passionate about maps as learning tools. Way back in December of 2005 we dedicated an entire edition of our Cultural Detective e-news to maps (including 3 articles of activities and curricular ideas and a quiz), relying in large part on the expertise and generosity of our friends at ODT Maps.

It included: Using Physical Maps to Transform Mental Maps8 Map Activities for Intercultural Learning; a World Map Detective quizTraining with Map Power; and a free offer (a Mecca-centered Azimuthal map, a Peters Projection map, and a Population Map) from our friends at ODT Maps.

Bob Abramms at ODT has a wealth of books, DVDs, globes, puzzles, games, props, and  world maps for different purposes — terrific training material for intercultural and global diversity and inclusion professionals. If you’re not familiar with his great stuff, be sure to check it out.

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Despite the fact that on February 29, lawmakers in St. Petersburg Russia voted to ban speech, reading, writing or debate on anything “gay” (still needs the governor’s signature), despite the fact that gay acts are illegal in many countries, there has been progress made on LGBT issues over the past year.

If you haven’t already seen this image, we’re pleased to let you know that this homecoming photo of a U.S. Marine caught in a passionate lip-lock with his boyfriend has gone viral on the internet. It seems to have been originally uploaded to Facebook’s Gay Marines group., and has been met with mostly positive response.

Then this morning came another homecoming kiss photo, this one from Seattle.

Congratulations to all happy lovers out there in the world! May we all learn to respect and include one another, and have the fortitude to continue the journey.

The Cultural Detective LGBT is an incredibly powerful tool for building understanding, respect and inclusion in our communities and our workplaces. Written by an international team of authors, it includes five Values Lenses and 14 critical incidents. Please put it to good use and help us make our world a more equitable and inclusive place!

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UCLA Chicano Studies Research Center Newsletter, March 2012 Director’s Message

Last week amid the pre-Oscars hoopla, I kept noticing postings on Facebook about the Mexican origins of the Oscar statuette, created in 1928. Apparently, the statuette was modeled on a nude study of Emilio “El Indio” Fernández, the renowned Mexican actor, screenwriter, and director, who was working in Hollywood at the time. Mexican actress Dolores del Rio, also working in Hollywood, recommended her friend Fernández to the award designer (and her husband from 1930-41), MGM art director Cedric Gibbons. The award was first presented in 1929 and soon thereafter began to be called “Oscar,” a name that was made official in 1939. Why Oscar? Some say the award was named after BettyDavis’s husband, or Margaret Herrick’s cousin, or, because Louis B. Mayer’s executive secretary was Norwegian American, King Oscar II. Indeed, there are several explanations, but they all share one feature: the nude statuette reminded white women in Hollywood of a male relation or countryman. In this way, through an earlier era’s social network, El Indio became The European.

I find this history fascinating not for the way it ends, but for all its wonderful contradictions from the start. The mestizo Fernández, nicknamed El Indio for his indigenous features and whose directorial work would exemplify mexicanidad (Mexicanness), not only started his career in Hollywood — his naked body became the basis for the industry’s icon and its most coveted recognition. Those in Hollywood could not help but look for a way to identify with this new award, to take it into the family, so to speak, and call it by a familiar name: Oscar. Such desire crosses boundaries and tries to deny the fact of them, too. Last Sunday, Best Supporting Actress Octavia Spencer provided an alternative expression of desire when she accepted her Oscar: “Thank you, Academy, for putting me with the hottest guy in the room. I share this with everybody.”

Saudi and Its Treasure

Saudi Arabia absolutely deserves its renowned title, “the last forbidden kingdom in the world.”

There are virtually no tourists in the country. There is also no such a thing as a tourist visa. In order to get into the kingdom, I needed to have an invitation from a friend or a company. After a few months furiously networking, I still found no one who was bold enough to want to get involved. A colleague of mine kindly explained: “You don’t make friends with a Saudi through email. You need to have incredible luck to meet one first, then wait until you have eaten all their dates and your body has been swollen with their tea, then you may say you have a friend.”

However, I must say I do have some self-claimed friends from a Saudi forum. One of them, not sure of his nationality, has helped me generously up to a point where he asked me to send a photo so he could pick me up at the airport and (word by word) “…make sex together”. After many other dramas, I decided to contact the embassy and frankly told them my whole idea: “Sir, I would like to travel along the Islamic history route, from where Islam began, which is your country. And then I will follow its expansion path through three continents. Think Ibn Batutta! I want to show people that there is also a different Middle East than what is described in media. I’m a good person with good purpose. Please help!”

I started to email and call Saudi embassy in The Hague nine months before my journey began, without much luck. Then I decided to just knock on their door. The first man I talked with made me jump to my feet when he said this is an amazing project, and the embassy “has to” support me. I came back home, preparing a cover letter and all other documents as suggested. A month later, I got an appointment with the first secretary and was overwhelmed by the friendliness I received. I came home again to prepare a thick package of paper as suggested, even got to details such as who I plan to meet and where I plan to visit. Mr. Secretary promised to inform me if anything else is needed. He kindly asked for my patience as the papers would have to wait after the annual Hajj to be submitted to the Ministry of Culture. Three months later, he informed me that my application had been sent away.

Then I patiently waited for another three months…

And I am still waiting…

Now, let me tell you another story. When I was small, my father – a colonel in the North Vietnamese army – had in his room a small safe that nobody was allowed to touch, let alone to open it. My siblings and I used to stare at it for hours, arguing what it was inside. Our imagination ran wild, starting with all sorts of guns and weapons, or maybe poison. One day, I – by then five years old – stood up and seriously concluded that there must be a monster being kept in the safe. None of us ever thought of something beautiful, like a precious stone or similar treasure. Daddy would share it with us no doubt if it was a beautiful thing.

Years after, when my father got his cancer, in one of the last days of his life, he called me to his bed and gave me the secret that he had been keeping away from us for so long.

It is a bible. It is a small bible with a beautiful red leather case.

In another story, I will explain to you why the bible must be hidden in my family. For now, whenever I recall my childhood staring at father’s safe, letting the wild rumor and imagination consume my mind, I could not help a chuckle. It still surprises me how far from the truth our guess work had been.

My friends, don’t you think we have done enough guess work about Saudi?

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It’s nice to meet all of you here on the Cultural Detective blog! I am a proud member of this team, and co-author of Cultural Detective Vietnam. I am in the midst of a journey that traces the path of Islam, from its origins as it spread outward around our planet. You can follow my journey daily in Facebook or via my blog.

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Our whole raison d’être at Cultural Detective is to help build a more inclusive, just and sustainable world.

One of the many wonderful team members we have helping us do that is Cultural Detective India co-author Madhukar Shukla. He teaches and promotes social entrepreneurship in a myriad of ways, and recently did a terrific blog post that I thought you might enjoy, on seven ways to incorporate sustainability into management education.

Please, share with us your thoughts and stories about how you help build a more sustainable and just world.

Response to Time’s “Yo Decido” Cover

I am blessed to have a comadre who is one incredibly intelligent, wise, and loving woman. Her name is Carmen DeNeve, and she is Mexican-born, living and teaching for decades now in Los Angeles California.

A day or so ago I posted this Time magazine cover to my personal Facebook wall. Many people shared it, as it’s exciting – that the voice of Latinos can be so strong in the USA!

Well, I heard very quickly from my comadrita. I find Carmen’s response so important and quite thought-provoking. It tells a tale that is true for countries around the world with new immigrant voters, I believe, and I’ve received her permission to share it with you here.

“Comadrita, I wish, but too many issues here. First, I wonder about the numbers who really vote and are well informed, even if the total figure is huge. I’m working on this where I teach because some Latino voters have called me the night before election day to ask me, ‘Who do I vote for?’ Or doubting if they should vote. Their thinking is if they don’t study hard about who they need to vote for, maybe it’s better not to exercise their vote — sounds almost sacrilegious.

I think we need neutral political education for new voters like many Latinos, but it doesn’t happen, unfortunately. I want us to be prepared to vote, not only exercise a right that is precious. That’s why later some people blame the victims! And, maybe rightly so.”

[Additional comment from Carmen the following day:] “Dianne, I started reading the article, but I don’t like that journalists give misleading information and manipulate facts, exaggerating such as YO DECIDO. Out of the 50.5 million Hispanic/Latinos they mention, or 17% of the total US population, not all of these can vote, of course. About 10.2 million according to the Census 2010 are not authorized in the U.S. (undocumented) and of course there are more in actuality. This brings us down to 40.5 million potential voters. BUT, from this number there are those under 18 years of age, which roughly I calculated looking at last Census data to be in the 18-20 million range. The recent Census data show roughly one in four children under the age of 10 in the U.S. are Hispanic.

So we don’t really have 50.5 million voting if we take out 30 million not able to vote! This leaves us with 20 million potential voters. Do all vote? Unfortunately not so. I’m trying to educate those who can vote from among these 20 million in my community. They are adorable, but not interested in politics rather focusing on survival. The education of these potential voters will take a long time.

On the other hand, the manipulation of numbers is unbelievable as we all know. I see it as a big scheme for what? I wish, I wish we could all vote and we could actually be 50.5 million and not for example only 13.7% possible voters in Colorado. So I don’t get how we will pick the next President.

We are as diverse in political issues as in religion and socioeconomics. The Miami Cubans seem to have little in common with the Sacramento Mexicans or the New Mexico Hispanics or the Chicago Latinos. But if they want to present us as a common strong block that’s their prerogative, but misleading after all.

Yemen Revolution and the Quest for Patience

This photo was taken 30 minutes after the voting closed. Not a gunshot was heard in Sanaa. This rifle (though readily placed next to the desk of a media boss in Sanaa) was not needed.

I arrived in Yemen just 12 hours before the election. As a single female traveler, the airport police did not let me out until they could appoint a driver to take me to my friend’s house. Nobody left the airport untraceable.

The election has only one candidate, Mr Hadi, and it is interesting to see that this election aims at non-violence and a peaceful handover of power rather than genuine democracy. Many Yemeni activists told me that 5 other candidates were denied by the government. They were furious, of course.

However, looking at the turmoil that Yemen has been through, I can also see the reasons behind this seemingly undemocratic election. Being a very delicate and fragile country, Yemen needs stability and its people need to know that democracy goes steps by step. The country is like a patient after a big operation. He needs soft food and milk instead of steak.

I am happy for Yemen, that the country has moved one step away from dictatorship, being in a transition of moving forwards to a real democratic election in the near future. Democracy is a process, and it needs a lot of patience and dialogue.

It’s nice to meet all of you here on the Cultural Detective blog! I am a proud member of this team, and co-author of Cultural Detective Vietnam. I am in the midst of a journey that traces the path of Islam, from its origins as it spread outward around our planet. You can follow my journey daily in Facebook or via my blog.