Watch Out! What a Values Lens is—and is Not!

Our users love Cultural Detective‘s Values Lenses. Many of them even call our toolset “Cultural Detective Lenses” rather than “the Cultural Detective Series.”

Customers tell us they use Values Lenses to:

  • Quickly build recognition that cultures are, indeed, different.
  • Establish credibility that these tools and their facilitation are effective.
  • Supplement—amplify and deepen—the analysis of a critical incident, or better understand a personal life event.
  • Reflect on ways in which they have become who they are by overlaying national, gender, generational, religious tradition or sexual orientation Lenses with Personal Lenses.
  • Contrast their “home culture” Lens with that of a new culture to predict where there might be synergy and resonance, as well as potential difficulties or challenges.
  • Learn to focus on the things that make a difference, to observe and respect deep culture, rather than becoming preoccupied with dos and don’ts.
  • Empower members of their organization to explain their culture(s) to others. Though they may not individually hold the values on the culture’s Lens, the Lens enables them to explain the larger society’s tendencies in ways that help newcomers to be successful.

All of this is fine and good, except that Values Lenses scare the bejeebers out of me!

Ever since publishing Ecotonos back in the early nineties, I’ve said that publishing a tool is like launching a child out into the world: products, like children, take on lives of their own. They do not always do what their parents or creators might have intended. Tools serve certain purposes and not others. Tools can be used expertly or misused.

Since Values Lenses can be such powerful tools, they can also be dangerous tools when misused. Thus the reason for this post. We want to make sure you understand how to use Values Lenses appropriately, and help us keep them from being used counterproductively.

So, what are Values Lenses? And what are they not?

  • Values Lenses summarize the top five to seven core values or general tendencies of a group of people, a culture. They do not apply to individuals within a culture, and the values have a complex influence on sub-cultures of the Lens culture.
  • They illustrate how members of a culture tend to see the world—looking out through the Lens, and how a culture tends to influence its members—like sun shining in through the colors of the Lens. It is important to remember it is “tend to,” not “always do.” Context is key.
  • They capture the ideal and actual aspects of a culture, intention and perception, positive and negative, yin and yang. A Lens both illustrates the values that members of a culture aspire to, and some ways in which the expression of those values might be negatively perceived by those who don’t share them. A Values Lens is a starting point for inquiry; it does not contain every value held by every member of a culture.
  • Values Lenses are tools for discovery and dialogue, clues that may give us an idea about what makes people tick. They are not yet another “box” into which to stereotype people!

Values Lenses can be extremely effective tools, and they are a key component of the Cultural Detective Method. Remember, however, that it is the process of using the Cultural Detective Worksheet that is fundamental to the Cultural Detective approach.

We’d love to hear your ideas and techniques for helping others learn through the use of Cultural Detective Values Lenses! Let us know how you are creatively applying Values Lenses in your life—personally and/or professionally.

Cultural Detective Online: Virtual Coach for Expats and Business Travelers

You’ve already told us Cultural Detective is fabulous. That it’s helped your team achieve its deliverables. That it’s rocketed your performance to new levels. That’s why we are very excited to SOON be able to offer you the Cultural Detective product line as an integrated, online system rather than as stand-alone packages! And, better yet, it’s designed as a personal coach, encouraging you to track your goals, apply your learning to your business objectives, and upload and debrief your own life experiences.

Be sure to stay tuned for our official launch. Or, enter to win a free subscription for you or your team!

If you are unable to view the video above (if you are on an iPad or other device that doesn’t play Flash), click here to view the video on YouTube. Please feel free to share this video with others who might be seeking a virtual intercultural coach. Thank you!

Diversity and Attrition in the Global Executive Suite

Image of Indra Krishnamoorthi Nooyi, PepsiCo CEO (NOT the subject of this post)

A major global corporation lost a 25-year senior executive at the prime of her career. She explained in her exit interview, “The corporate culture here is too parochial and I am tired of fighting it.”

How did the company lose such a gifted executive, at the point it could have most benefited from her contributions?

I will tell you a story that she shared with me, one that will hopefully provide a taste of how she felt during her career with this company. She shared the story with me at the conclusion of a two-day training course I had conducted, in which she had just participated.

“Dianne, I have so very much enjoyed this global management training you have facilitated for us. These are exactly the cross-cultural skills and mindsets needed in our world today! You are providing us tools and processes for acknowledging and using unique contributions, hearing the voice and perspectives of all involved. This type of training is so very different from diversity training,” she told me.

Well, I happen to be a fan of diversity training. I was troubled by her words, and wanted to understand what this obviously intelligent, wise woman did not like about it.

“Well, Dianne, in my experience diversity trainers go through the motions. They do activities and they often don’t know why. I’ll give you just one example. A year or so ago I was in a senior management diversity training. The facilitator asked us to stand in a line, side by side. He instructed us to take one step back if English was not our first language. A step back if our skin color was not white. He said to take another step back if we were not Christian. A step back if we had not attended a first-tier university. On and on he cited the categories, and I took so many steps back that I was the only person at the far side of the room, alone. There were several others in between, but I was visibly alone.”

“I thought to myself, ‘YES! THIS is what I’ve been trying to tell you all these years! This company forces me to do backbends and jump through hoops in order to succeed! I have to lose who I am to influence decision making. I have to communicate in a way I dislike in order to be heard! Let’s change this corporate culture to be more inclusive!’ Oh, Dianne, I was so excited by this powerful exercise!”

“But, do you know what happened? The President of the company looked at me standing there in the back of the room and said, ‘Look how inclusive we are. A dark-skinned woman, an Indian Jain, can become a senior director!’ I thought to myself, do you know how much harder than a man I have had to try to succeed? How much harder than a white skinned person? How much harder than a European or American? He seemed to have no idea of the price I’d had to pay for my promotions. He didn’t acknowledge my accomplishments or the super-human efforts of other minorities in our organization. Rather, he prided the company on its color-blindness! And worse yet, the trainer didn’t say anything! The exercise concluded, and we went on to the next activity! Rather than a learning moment, the activity only reinforced ignorance and legitimized discrimination! I was absolutely crushed and stunned.”

Such a loss for this corporation. Such a difficult decision for this woman to have had to make. It was also a challenging position for the trainer to have been in; hindsight is 20-20 regarding how the trainer could have handled the President’s comments, and debriefed the activity, more effectively.

Let me close by asking you this: Have we all taken the time today to empathize, to put ourselves in someone else’s shoes? Have we done our part to change dysfunctional systems? What have each of us learned today?

I look forward to your comments on this post. Thanks!

Linked to the My Global Life Link-Up at SmallPlanetStudio.

El “por qué” de Dianne

El pasado mes de mayo tuve la oportunidad de conocer a Dianne Hofner siempre sonriente y con sus ojos azules que irradian simpatía por doquier. Me atrevería a afirmar que todos los departimos con ella en algún momento, tuvimos algo que aprender. El objetivo principal de su primera visita a este país tropical, era el de compartir su conocimientos y experiencias en un tema que aquí vagamente se comenta.  Ella llegó con su lupa, a abrir el ojo y abrirnos los ojos, a hablar de temas interculturales y generar esa sensibilización tan necesaria para que nos preparemos y seamos exitosos en un mundo globalizado que no da marcha atrás.

Como era de esperarse, por lo menos para mí, al aterrizar encontró un sentir común que al unísono le pedía esas fórmulas y recomendaciones que nos ayudaran a cambiar y ser un poco menos colombianos. Es parte de lo que somos, si el término se pudiera extrapolar de campañas de mercadeo, vivimos tratando de emular otras culturas que podríamos denominar aspiracionales.

Tal vez sean rezagos de una historia colonialista de varios siglos atrás, y de los acontecimientos de la historia reciente que por tantos factores socio-políticos nos mantuvieron al margen del escenario internacional. Vivimos por un tiempo cuasi encapsulados. Nadie venía por los motivos que menos nos enorgullecen, y pocos podían salir por restricciones en las fronteras y la misma economía que dejaba en manos de unos cuantos esta posibilidad. Lo triste es que ahora que, para bien de tanta gente emprendedora de esta tierra pujante, nos abrimos al mundo no sabemos cómo integrarnos. A pesar de ser heterogéneos y diversos, podría afirmar que somos mono-culturales, lo que representa que carecemos como sociedad de esas competencias que nos permiten ser realmente globales desde el punto de vista cultural.

De la visita de Dianne yo aprendí algo más. Me ofrecí de voluntaria para ser su guía en La Candelaria, con la certeza casi meridiana de conocer los detalles que podrían ser interesantes a lo largo del recorrido entre el Museo del Oro y la Plaza de Bolívar, lo que los bogotanos llamamos coloquialmente darse un “Septimazo” pues se recorre de norte a sur unas cuantas calles, la Carrera Séptima en el centro de la ciudad.

La Candelaria es una zona pintoresca de marcada herencia española, con casas de bahareque, patios centrales y balcones de madera. Está rodeada de montañas muy verdes que pertenecen a la cordillera oriental y que forma parte de los Andes que se derivan hacia Venezuela. Alberga nuestra plaza central llamada Plaza de Bolívar, lugares emblemáticos como el Museo Botero, Museo del Oro y otros tantos que hacen latente el rastro de nuestra historia como herencia viva de nuestra vida cotidiana. Desde la Plaza de Bolívar se divisa el Museo del 20 de julio, allí mismo donde se gestó nuestro primer grito independentista el 20 de julio de 1810.

Nuestro recorrido comenzó bien y entramos a unas galerías artesanales que reflejan la diversidad de nuestro país. Tenemos cinco países en uno demarcados por el relieve. Diferentes en clima, costumbres, comidas y, expresiones artísticas y culturales. Hasta ahí me iba bien, pude hablar sin problema de culturas precolombinas como Calimas o Taironas, hablar de Muiscas y Chibchas. Tomamos luego la Séptima, y pasamos por plazas, edificios, vimos artistas callejeros y finalmente arribamos a la Plaza de Bolívar, el corazón de Bogotá a 2630 metros más cerca de las estrellas. Pude contarle de los edificios de gobierno, de la Catedral Primada, y de la habitual visita de las palomas que llegan a comer. Iba bien con fechas y personajes de nuestra historia…pero cuando llegamos a uno de los museos mi cara cambió.

Le dije a Dianne: esta es la casa de Manuelita Sáenz eterna enamorada de Simón Bolívar. Ella era quiteña pero nunca se casaron, proseguí, a lo que Dianne contestó: ¿y por qué? Ahí todo cambió en este recorrido… no sé cuantas veces he caminado La Candelaria en mi vida y nadie hasta ese día me había preguntado un “por qué”. Ninguno de nuestros demás acompañantes tuvo tampoco respuesta.

Pregunta básica y esencial para comprender las cosas. El qué simplemente nos describe los hechos, lo que vemos y el por qué nos descubre la causa. El por qué y el qué se relacionan como la causa y el efecto. Entender su relación es una de las claves para entender lo que nos es diferente, ya sea un idioma, comportamiento, costumbres, creencias y/o valores. Un “por qué” en el momento preciso permite que se generen puentes de entendimiento y también puede ser la puerta mágica que nos permita traspasar la barrera de la “mono-culturalidad” al hacernos visible aquello que no es evidente.

Volvamos a Manuelita. Ese día sólo me dije, tengo que volver a leer porque me enseñaron tanto de Simón Bolívar que la vida de Manuelita fue únicamente un episodio de aquellos con toques novelescos que también se ven en las clases de historia patria. Ese día como hace muchos años no lo hacía, me senté a leer la biografía detallada de Manuela Sáenz. Esta vez con la comodidad de la tecnología a un clic de distancia pude recorrer su vida, sus esfuerzos y el gran amor prodigado a Simón Bolívar el cual la convirtió en una pieza estratégica de la campaña libertadora. También aprendí que Manuelita y Bolívar no se casaron porque ella era casada cuando lo conoció y dejó su esposo por irse tras el Libertador. Por su parte él se había casado muy joven en España y enviudó al poco tiempo, por lo que prometió nunca más volverse a casar. Así supe se juntaron él viudo y ella casada y ¡por fin tuve una respuesta para Dianne!

Ese día también entendí esa etapa del “por qué” en los niños cuando al crecer exploran el mundo y quieren simplemente entender. Los niños tan auténticos y genuinos, con una mezcla maravillosa de inocencia y absoluta falta de timidez, que siempre preguntan y sus por qué los llevan a los qué y de los qué, van formando ideas, conceptos, valores y creencias.

Sería tan simple entonces volvernos niños y como Dianne preguntar ¿por qué? cada vez que sea necesario.

Entonces ¿por qué será nos cuesta tanto hacerlo?

Me tocó la buena suerte de conocer a Maryori Vivas en mayo de este año — una mujer inteligente, interesada en promover la gestión intercultural, además hermosa y de gran corazón. Un día espectacular ella me dió un tour increíble por el centro histórico de Bogotá, lleno de aprendizaje y risa. Desde entonces, ella me ha animado a escribir en español. Le agradezco de corazón por su ayuda, su tiempo, y su amistad. Ella confía en mí, y eso me impulsa a tratar aún más.

Como Bogotá y yo cumplimos años el mismo día — 6 agosto — Maryori me regaló este artículo. Me da muchísimo gusto poder compartir con ustedes aquí un blog escrito en español, con un mensaje tan sabio y palabras tan llenas de poesía. Espero que les guste.

Global Edge: Terrific resource

Are you familiar with GlobalEdge? Funded in part by the USA Department of Education, the project provides free, centrally located international data from a variety of sources.

  • The Global Insights section includes data sortable by country, by 11 trade blocs, or by industry.
  • The Reference Desk includes a resource directory, online course modules, tutorials on international business, and a glossary of international business terms.
  • Their Knowledge Tools, my personal favorite, include tests of knowledge, economic rankings, a terrific “Database of International Business Statistics” to help you generate the custom reports you might need, an index to evaluate emerging markets, diagnostic tools to aid your business decisions, and a country comparison tool.

Many thanks to Cultural Detective facilitator Janet Graham, Baker University professor of international business, for highlighting this resource !

Can you read this?

No? Yes? If you can read the above, quick, tell me what it has to do with culture. If not….

Can you read the next one?

Yes? Perhaps this second one was easier for you? Why? Why is it we can read the above?

Our minds interpret a lot of things every day, constantly. They make sense of the world around us. They do this by recognizing patterns, putting information into templates that are familiar to us.

Obviously when we enter a new culture, the rules are different. The patterns are different, the templates unfamiliar. Our inability to make sense of what’s happening around us can cause us to feel disconcerted, maybe to lose confidence. Our past knowledge, from another place, can cause confusion. It can lead us to think we understand what we really don’t, to fail to see what is really there, or to miss important information.

There are so many interesting photos and images floating around social media networks. How many of them are you able to use to promote cross-cultural understanding, like the two above? Come on, share your favorites!

Reading key to the above images is below:

Este mensaje es para demostrar las
cosas tan increibles que puede
hacer nuestro cerebro. si logras
leer esto puedes sentirte
orgulloso de tu inteligencia, ya
que solo ciertas personas lo
logran. esto se debe a que el
hemisferio derecho del cerebro
asocia los simbolos parecidos a las
letras que conocemos normalmente
y asi logramos leer con facilidad.

This message
serves to prove how our minds
can do amazing things!
Impressive things!
In the beginning it was hard but now,
on this line your mind is reading
automatically without even
thinking about it. Be proud!
Only certain people can read this.

Grains of Sand and Cross-cultural Adjustment

Ever look at something and find it so beautiful or fascinating that it just sort of sticks with you? Perhaps it gives you a gut feeling that it speaks to something you’re working on? Then, maybe in the shower the next day, it hits you?

That’s what happened to me a while ago when our Intercultural Competence News Feed curated Dr. Gary Greenberg’s photos, taken through a microscope, of grains of sand.

While most of us normally think of grains of sand as looking fairly similar — tan or brown, some crystals, shiny — Gary’s photos show us that deep down, once we “get to know” the grains of sand, so to speak, each of them is quite unique! Now if that isn’t a metaphor for diversity, inclusion and cultural differences, what is?

We hope you’ll be pleased with the train of thought Dr. Greenberg’s gorgeous photos produced. We put together a PowerPoint on cross-cultural dynamics that you are most welcome to download and use. It hasn’t been polished and perfected like the grains of sand, but if you read the presenter notes, we are confident you’ll have fun customizing the ppt for your programs.

We all have favorite photos, metaphors, comics, and stories, or even video clips, that we love to use in teaching, training and coaching. If you have something you would be willing to share, please pass it on. We’ll be happy to get it out there for you and link through to your website or contact information. Together we can build a more respectful, understanding and collaborative world!

Fortune 500 Client Prepares to Support Global Clients

“We have achieved, for the first time in my five years working on the Learning and Development team, a 100% satisfaction rating from our learners. This is quite an achievement, considering that learners spent 12 hours over three days in the classroom. They typically are resistant to being in the classroom for more than two hours at any given time!”

Such feedback from one of our Fortune 500 Learning & Development Managers is so wonderful to hear and just as powerful is what led to these results — it is a great story to repeat. Take a read!

“Our initial plan was to offer strict localization training that would concentrate on such basic details about Australia as spelling, unique business terminology, time zones, and the fact that they use the metric system. We also planned to train basic Australian etiquette: the do’s and don’ts.

In my search for training that we could purchase and customize to our specific needs, I came across Cultural Detective and discovered that we could, using your materials and methodology, offer our learners much more than the basics. In fact, what I found in Cultural Detective was an approach to cross-cultural communication that would leverage and greatly enhance the communication skills that our team already puts to use every day to achieve shared understanding with our U.S. business-to-business customers.

Clearly, Cultural Detective was a natural fit for us—a fact that was driven home when I attended the FOLE (facilitated online learning event) sessions and saw a great example of how the training could be delivered online (something I very much appreciated, since most all of our training will be virtual by next year!). The FOLE sessions put all the pieces of the puzzle together for me and gave me plenty of ideas for conducting the training in a fun and engaging way.

After attending the FOLE sessions, I worked closely with an Australian SME who works on our Customer Services team. His willingness and enthusiasm to share his culture made adapting Cultural Detective to our purposes a real joy. As your methodology strongly suggests, having someone who grew up in the culture directly participate in the development process helped breathed life into the content, and it also added a level of credibility to the training that made it even more engaging and effective.

But what really made the Australian training effective was the fact that we prefaced it with your Self-Discovery course. Learners who may have been a bit skeptical about having to take part in a course on “culture,” when they typically receive “nuts-and-bolts” training on how to meet their customers’ technical and marketing needs, were plainly won over to the idea, at times in moving ways. Members of our team whom I have known and trained for a number of years, and who rarely participate in the classroom, shared powerful childhood stories that demonstrated their ability to connect the personal and the cultural in deep and meaningful ways.

The Self-Discovery course cleared the way for us to dig into the Australian Cultural Detective course and make what in some cases were startling discoveries. One such discovery emerged when my Australian SME, who was in the training session (not only because he is my SME, but because he will be part of this new Australian program), shared his cultural core values with the rest of the group, all of whom are native-born Americans. His values were not only quite different from the rest of the group, but they meshed perfectly with the Australian core values, once I revealed that lens to everyone. The impact on the class, including on my SME, was clear and immediate: they were startled by concrete evidence of fundamental cultural differences.

Because of this discovery, as well as their very personal engagement with their own cultural makeup, learners were able to engage with the Critical Incidents deeply, perceptively, and energetically. We were able to pull out and analyze many “clues” from the incidents, while having a lot of fun doing so!

The other discovery came when I was working with another trainer on my team whose focus was on our new client company’s marketing strategy and how it evolved over many years in Australia. When he shared his extensive research on that strategy, it was immediately clear that the Australian core values I was covering were at the heart of our client’s branding. Based on that finding, we were able to weave our courses together into a powerful and cohesive curriculum.

To ensure that the lessons learned in the classroom stick and continue to grow, our coaching team (who participated in both beta sessions and live training) are now making connections back to the Cultural Detective method, concepts, and terminology as they guide learners through the initial relationship-building process with our customers. And the anecdotal evidence of the overwhelming effectiveness of this coaching is pouring in already.

I have received kudos from my managers and the Vice President of Services for having chosen and successfully delivered the Cultural Detective training. But the kudos should really go to you and your company, Kris. Cultural Detective is a rock solid methodology.

Thanks again for all your help making this training possible. When we take our next step into the global market, we know who we will turn to for training solutions.”

When you take your next step into the global marketplace, who will you turn to?

Dealing with Postcolonialism

In our last blog post, The Case of Who’s in Charge: Who’s language will we speak, we got a small taste of how African colonialism and slavery have created realities that affect power dynamics and attitudes in our organizations and communities that persist to this day. From the mid-15th century to 1880, roughly twelve million Africans were torn from their homes and families from Senegal to Angola, reaching the Americas as slaves. Other millions died either during the course of enslavement in Africa or en route to the Americas. These are not facts that can or should be forgotten or set aside.

Does post-colonialism exert a negative toll on your organization and people? Is there a way to transform these potentially negative forces into tools for dialogue, understanding and organizational (and societal) transformation?

Our Cultural Detective West Africa (covering Senegal, Côte d’Ivoire, Ghana and Nigeria) authors, Doctors Emmanuel Ngomsi and Seidu Sofo, have very ably written materials that address these questions.

A short quote from their participant materials makes the main point:

“While it is true that current expatriate employees are not responsible for slavery and colonialism, or for problems linked to colonialism in this region of the world, they may nevertheless sometimes be perceived by local workers as part of the system responsible for repeated abuses. It is important to be aware of this fact, and how individual actions are likely to be understood in this historical context.

We encourage you to seize the opportunity presented by Cultural Detective: West Africa to explore the issues of colonialism and modern-day power dynamics with your West African colleagues. While there is a clear attempt on the part of many scholars (African and non-African) to blame past and current African problems on European colonization, the dynamics of colonialism and neocolonialism are complex issues, and it is crucial that business and non-business people be aware of and sensitive to the history that strongly remains in the minds of professional Africans, and often profoundly affects business relationships.

Today, there are limited forums available to openly address these issues. The workplace constitutes one of the few places in which people may discuss how they feel about historical European intervention on the continent, and perceptions of power dynamics and race relations today. Being prepared to handle these issues constructively is smart business.”

Their facilitator manual contains a section entitled “Facilitating a Discussion of Slavery and Postcolonialism,” which adds encouragement as well as how-to:

“Within the Participant Materials we have included a supplement addressing the issues of slavery and colonialism as they relate to West Africa. People are curious and want to talk about these issues, and while they can be difficult and sensitive issues to discuss, they create an important dynamic in relationships and should not be ignored. The Cultural Detective Model provides a way to explore these issues in a non-evaluative manner that can promote mutual understanding. Remember that no one point of view is ‘the truth,’ and it is rare that a discussion will result in consensus or agreement.

West Africans, Europeans, African Americans, Caucasian Americans, Latin Americans and people in the Caribbean, among others, all have different and sometimes opposing points of view on the causes and outcomes of slavery.

Contrary to a common belief among foreigners, West Africans generally are not uncomfortable talking about slavery and are willing to engage in conversations with people who sincerely and genuinely want to explore and learn about slavery and its effects.

Today throughout Africa, Europeans, Americans and other ‘White People’ may still be perceived as exploiters and neo-colonizers. Resentment remains because some believe that the best minds and bodies of the African continent were transported to the Americas. And while many agree that slavery is wrong, many West Africans also feel that if ‘Whites’ could have their way politically and socially, slavery would still be practiced.

Given the sensitivity toward these issues, foreign business owners need to be particularly mindful of their words and actions. Derogatory acts or sayings by expatriate employers directed toward West African employees are not only unkind but unwise. While private individuals react strongly to such acts, governments may also take swift and decisive action, and some have deported expatriate employers for such misconduct.

Regardless of the economic benefit that a foreign investment might bring to a West African nation, dehumanizing conduct, utterances, or work conditions are not tolerated.”

We eagerly urge you to look through these materials, and put them to good use. We would love to have those of you who work in spaces where you deal with post- and neocolonialism issues to share with us some of your experiences and learnings, so that we might all transform our practices and do our bit to heal this world of ours.

The Case of Who’s in Charge: Whose language will we speak?

Or: “How to lose a US$1 million investment in less than an hour.”

Cultural Detective and the Case of Who’s in Charge

This case takes place in one of the world’s largest companies. The company has recruited, at much expense, a leading Nigerian scientist to head up a project; he is perhaps the only person in the world with the unique knowledge base, experience and connections needed to see this major project through to fruition.

The company has gone to great expense to relocate the Nigerian project manager to western Europe, and to assemble a cross-functional team of the company’s leading professionals to aid with the project. The project is of huge significance for the company. The plan is that it will break new ground and shift the way such projects are implemented worldwide. There is much hope and excitement, as well as huge investment and anticipated return, riding on it.

The project manager, the Nigerian scientist, calls a meeting with three of his team members. All four people greet one another in English, shake hands, and sit at a table for the meeting. The project manager introduces the agenda, in English. After a few minutes the discussion seems to naturally shift from English into the local language, and continues for about 45 minutes.

At the conclusion of the meeting, the four gentlemen stand up, again shake hands, and shift back to English to congratulate one another. One of them says, “I think we have devised an excellent plan.”

The project manager replies, “Oh, yes? And what would that plan be?”

The three others appear puzzled. “The plan we just agreed to,” they say. “The plan we’ve been discussing.”

The Nigerian responds, “I didn’t understand a word you were saying. I don’t speak that language.”

“Why didn’t you say so?! We could have switched to English!!” The others’ mouths drop open in disbelief at this waste of time, and the scientist’s failure to speak up.

“I am the project manager. I called this meeting, and I started it in English. All our correspondence has been in English. You all changed the language. It is a power play. Your colonialist ways never seem to change.”

After this meeting, the project manager requested his removal from the project. It appeared this hugely anticipated effort was dead before it had even gotten going!

An orientation to cross-cultural collaboration, including work on understanding and learning to deal with issues of post-colonialism, may have prevented this rocky start. There are times when, once mistakes have been made, there is no rescue or remedy. Convincing these team members to give it another go, to get past their doubts and discuss ways of respectfully and productively working together, required skilled facilitation. The project manager was convinced that his team members were racist, and the team members were convinced the project manager was overly sensitive. Both thought the other arrogant.

What are some of the techniques you might use in such a scenario? How might you help the team members gain empathy for what the project manager was feeling? How might you equip them with the skills they need to demonstrate respect in such an environment? How might you help the project manager develop the skills he needs to manage team members effectively, given post-colonialist realities?